Tuesday, December 15, 2015

Rains in 2015 (Nov-Dec) – pros and cons - My experiences

After a long time, I am back to this blog with fresh experiences. 

People of Tamil Nadu, witnessed heavy rain fall this year. This is known to have occurred earlier in 1918. So nearly after a century, such a heavy down pour, accompanied with floods, paralyzed the normal life in most parts of Tamil Nadu, especially in Chennai, Kanchipuram, Tiruvallur and Cuddalore districts.

There are definitely cons due to floods. But how come there will be pros? Well to know that, request you to read the below jottings of mine, which are completely my view. I have no intention to hurt anyone. All that is mentioned here are my personal opinion. Unintentionally, if this hurts anyone, my sincere apologies.

Reasons for flooding (with respect to Chennai):
  1. Clogged Storm water drains
  2. Clogged underground drainage
  3.  Polluting the river course, there by affecting its flow
  4. Constructing homes near the river bed, marsh areas 
  5. Re-laying of roads, without scrapping
  6. Garbage disposal issues
These are the few reasons that come to my mind on analyzing. All these are age old problems. These have been growing up for more than 5 decades. I heard from one of my relative, when they were staying in chenai, they experienced a heavy rain fall in 1960s. There was power cut for a week. But there was no water logging then. They were able to move around in day time and manage the situation. So now, there was a problem. Water logging and associated hurdles. These cannot be attributed to one entity, just the government. We citizens are also the reason for it. We shall see about these in detail.

1.       Clogged Storm water drains
The storm water drains, which collect the rain water in the streets and join them to the river (adyar/cooum/ buckingham) has not been checked for blocks for years together. There need to be a periodic checking of the same. There was lethargy in checking the same. Beautiful footpaths were built on the drains, which were blocked with nasty garbage things, liquor bottles, leaves etc. This was unfolded when the drain’s lid was opened and checked for blocks by the workers, during the recent floods.

2.       Clogged underground drainage
In city like Chennai, we have underground drainage. Most other tier 2 cities still have open drainage systems in interior streets. The process of converting them to underground drainage is in progress. This is a very good sign. Underground drainage is hygienic. There will be less mosquitoes, flies etc., thereby reducing the cause of diseases. But, if the pumping of drainage is not done properly, this is worse than open drainage. In the recent rains we witnessed this too. When all the rain water started to recede, drainage started to seep out, creating fear among the residents.

3.       Polluting the river course, there by affecting its flow
The garbage in our home or office or shop needs to be properly channeled. It need to be put in the common dust bin kept by the local authorities or handed over to the sanitary workers who normally collect at a particular time of the day. Instead most of the citizens learned or not, out of laziness, throw them in the street or in the river banks. Even they put the garbage, near the storm water drain unknowingly. This attitude has to change. We need to keep the streets clean and green as we would like to keep our living room. What happens is this garbage, in highly populated city like Chennai, on reaching the river banks, obstructs the flow of river.

Had the river’s flow not obstructed as it was the case during floods this year, there won’t be floods. The flow of the released water from chembarambakkam dam would have been smooth along the adyar river and the places like kotturpuram, adyar, saidapet, jhafferkhanpet, ramapuram, manapakkam etc would have not been inundated.

Again, this problem had been persisting for years together and let us all see if this doesn’t happen once again.

4.       Constructing homes near the river bed, marsh areas
While travelling through MRTS train, I have seen several huts, near the banks of Adyar and Cooum River. We need to ensure that those without proper homes need to be provided with one and the area near the banks should be clear.

There are few areas that are named as marsh lands. Before constructing we need to be aware of the soil type and if it is a marsh land, we should not construct home there. If there are rains, marsh lands will be severely inundated. It will take time for those lands to dry. Water stagnation will be there and it will lead to several water borne diseases.

5.       Re-laying of roads, without scrapping
Whenever a road is laid newly, the existing road should be scrapped and then new road has to be laid. If this is done, the houses built in the street will not go to the lower level. If it is not scrapped and the road is laid on the existing road, then the houses will keep going to the low level. Then if it rains and if flood comes, water will enter the houses, causing problems to the inmates.

6.       Garbage disposal issues
As already discussed above in point 3, garbage disposal need to be done properly. As good citizens, we need to be responsible. We need to remember that garbage needs to be put in the bins and not in streets. Even if we see someone putting garbage on streets, tell them politely this. If they refuse, you take the garbage bag in your hand, in front of them and dispose it properly. There are bins in almost every street. If it is not properly cleared, make a complaint to the zonal offices in your area. Most of the problems persist due to absence of communication. This thing I have personally witnessed during this rains.

All the points discussed above needs co-operation from both the public and the government. At least the garbage disposal point can be done by us with immediate effect. This will bring a drastic change. This is the first step in the swachh bharat initiative started by the central government this year in 2015.

Positive aspects gained during the rains:

Power cut for a prolonged period during the rains, due to water stagnation in streets, made people to come together. We have been sticking a lot to televisions, music players, smart phones, social networks all these days. We seldom talked to our neighbor or even with our family members. Since there was no electricity, the gadgets stopped working. So people resorted to in person communication. This made them to know about each other personally.

There was signal problem due to electricity failure. Cell phones didn’t work. There was neither charge in the battery nor signal to speak. So internet didn’t work. All these whatspp, facebook, twitter were not used. So this prompted us to visit our relatives, friends in person and it was a get together.
People whose home were inundated with water, moved to their friend’s home or relative’s home which are at a height and at a safe area. Even there, they were not sure of electricity. But they felt a sense of security in being with their kiths and kins. Candle light dinner was also there!

Due to floods, there was trouble in movement of autos, cars, two wheelers. So people resorted to walking to areas nearby. They even made use of public transport like bus, train etc. Whatever they had they shared with themselves. In a way there was conservation of energy.

In my area, there was no power for 5 days. So people with inverter or generator facility judicially used the lights. They switched it off during day and conserved it for night. Diesel was also of great demand, which made hotels/shops to judicially use the resource without wasting it.

So, let me put the points learned.
  •  Conserve resources.
  • Make hay while the sun shines. Start saving for the rainy day. Get stock of imperishable things, like medicines etc that have longer shelf life.
  • Get the things done on time. Don’t postpone that it can be done later. Time and tide wait for none.
  • Share our belongings with others and help others during needy time.
  • Do not buy the things you wish to have. Buy the things you actually want. Because most of the perishable things bought out of wish went waste due to power cuts.
  • Walk as much as you can. It is good for your health. It saves fuel and checks pollution level.
  • Use air conditioner only when you actually need. Just because you see an AC don’t switch it on while the climate itself is chill. The more your AC is in off state, the more global warming is cut.
In short, lead a simple life and be happy.

Saturday, August 08, 2015

Brahmma's upadesam to Celestials, Men and Demons

This is a story from Brihadaaranyaka Upanishad, once quoted by Sri Maha Periyava, as mentioned in Deivathin kural, volume 3, of Sri. Ra.Ganapathi.

The devas (Celestials) went to brahmma, and asked to teach them some truth. Brahmma replied, "dha". The devas, for whom there is no self control understood the meaning as "Dhaamyatha". This means, to control one's senses. They went and practiced self control.

Seeing the devas, the men went to brahmma and asked to teach the truth that was taught to the devas to them also. So brahmma again uttered the letter "dha". The men understood it as "dhatta" meaning - to give, which was lacking with them. Humans of course will not give their belongings to others. So they too came back and practiced the art of giving.

Then the asuras, saw the humans and they too went to brahmma. The demons asked brahmma to teach them the truth. Again brahmma said, "dha". The asuras understood it as "dhayathwam" meaning to be graceful to All. They too started practicing dhayaa.

The universe was so calm and nice then. God was so happy on seeing the world full of love, prosperity and peace. Why so? Because if we control our senses, there won't be anger or hatred and so there will be peace. Then if we give to others, there won't be poverty and hence prosperity will be there. Then if we are graceful, there will be no hatred. And so love will be spread across the world.

This is a story. We need to practice the same. The devas, asuras, manushaas here mean us, the citizens of the world.

"Dhaamyatha dhatta dhayathwam janathaam
Sreyo bhooyaa sakala janaanaam"

As quoted by Sri Maha Periyava in his song maitreem bhajatha, composed for Dr.M.S.Subbulakshmi to sing at the United Nations.

Wednesday, January 07, 2015

Thirunedungalam

This is one of the 275 paadal Petra sivasthalam. Eighth sthalam on the southern banks of river Kaveri in the chola mandala. This is located near Thuvakudi, in Trichy district. Saint poet Thirugnanasambandar has composed a pathigam, 10 slokas and a phalasthuthi on The Lord here. That is called by the name, "idar kalaiyum nedungala thiruppathigam". Please see here for the text. 



Also, arunagirinathar has sung a tiruppugazh on the subrahmanya shrine here. Few verses on this temple are also found in arunagirinathar's Kandhar alankaram.

 

Lord shiva is called as nithya sundareswara or nedungalanathar and goddess Parvati is called by name, mangalambika or oppillanayaki. A mid sized water tank is at the entrance of the temple. 


Temple tank
Lord Ganesha and lord muruga are on the two sides of the entrance. Then comes the rajagopuram, which has several sculptures depicting purana stories, like ravana rendering sama gana with one of his head and hand as veena and some more. Then comes the dwajasthambam, Bali peetam. Nandi is in front of the peetam.

Main Entrance
Nandhi, bali peetam
To the right side is the sannidhi of ambal, mangalambika. There is a mandapam where the utsavar idols are kept during festival days after procession. 


Ambal Sannidhi
Mandapam where utsava idols are kept

Further as we move in,there is another gopuram with lot more sculptures. We see the nataraja sivakami sannidhi to our right. We cross another gate to see lord shiva. Here this nedungalanathar is a swayambu murthy. I.e. It appeared on its own, without the involvement of anyone. The linga is small in size and it is moved a little, to accommodate ambal to it's left. Ambal performed tapas here and attained lord shiva, in this kshetra.

Outside the sanctum sanctorum, Ganesha and muruga are seated on either side. We go around the prakaram and there are lot of small idols of saptha kannikai(brahmmi, vaarahi, maaheswari, koumari, chaamundi, indrani, vaishnavi), shiva lingas, Sri Devi, bhumi Devi sametha narayanan, subrahmanya with his consorts valli and devasena. On the back side of shiva sannidhi,there is ardhanaareeswara. 

Two gopurams above the garbha griham - similar to Kashi

Saptha Kannikas


Varadaraja perumal with Bhoomi devi and Sri devi

Subrahmanya
Ardhanaareeswarar

Theertham in this temple is agastya theertham and there is ample water in the well, so close to our hands!

 

Navagraha in this temple is a unique one. All eight grahas face lord surya who is west faced here. Normally surya is east facing. So there is a difference in the arrangement of the nine planets. 

Normal arrangement of 9 grahas

Angaragan - sukran - Chandran
Guru           - suryan - Budhan 
Ragu          - sani      -  kethu

Each graha face different directions.

Sivagama prathishta
Budhan     - Chandran - ragu
Angaragan - suryan     - Sukran
Sani           - guru        - kethu

All face surya and surya faces west.

Then there sandikeswara, bhairava, somaskanda sannidhis. There is also a vahana mandapam, having horse, bull, peacock, nandhi. This kshetra is equivalent to kashi or Varanasi kshetra. There will be two gopurams above the garbage graham as it is in kashi.

Vahana Mandapam

Let us pray to the lord, to slay all our sorrows. Idar agattruvaai Nedungalanatha! Aum Nama Sivaaya.

Saturday, November 15, 2014

Lakshmi kataksham

Lakshmi is the goddess of wealth and prosperity. This we all know. Sri maha periyava in deivathin kural has given the examples of three great scholars who were benefitted by the blessings of mahalakshmi. They are Adhi Sankarar, Vedanta Desikar and Vidyaranyar. We shall see about them.

Sankara was born in kaladi. After his upanayanam, he wished to take up the sanyasa ashrama. But his mother didn't permit for that. He was so in need of entering into the sanyasa ashrama. While he was bathing in the river, a crocodile caught his feet and he was unable to move. A divine voice told that in this birth his life is about to end. He took that as a chance to make his mother allow him to enter sanyasa ashrama. So he told his mother that if she allows him to take up sanyasam,  which is considered as rebirth, he will be relieved from the hold of crocodile. His mother unable to do anything, allowed him as per his words. So sankara took up sanyasam and he was let free - from the holds of crocodile (As well as the bond of samsara). This sankara is none other than an incarnation of lord shiva himself.

In his poorvasrama, I.e before sanyasam, he was gathering food for the day, from households. It is the brahmmacharya dharma. Brahmmacharya ashrama is the period between upanayanam and marriage. Brahmmacharis have to gather food from the grihasthas (married couples, family) and eat what they get and not more than that. Even if they didn't get food for that day, they have to stay without food. He was standing in front of a hut, which seldom had any food. The very appearance of that hut, showed the poverty laden nature. When sankara asked for food, (bhavathi bikshandehi) a woman came out. She went in search of any food inside as she could not restrain herself from not giving food to this tejaswi sankara. All she could find was a stale amla (Nelli) fruit. Sankara understood the situation and he immediately wrote hymns praising goddess Lakshmi. Goddess immediately showered golden amla fruits that could fill the entire village. Sankara prayed for the lady, who even though was stuck with poverty, had an intention to give whatever she had. He prayed for the selfless nature of that woman. Thus the goddess showered her blessings on the poor lady, for sankara. This set of hymns praising Lakshmi came to be known as kanakadhara sthuthi.

Vedanta Desikar was a great vaishnavite scholar. He lived in kanchipuram. He was an ardent devotee of devaraja perumal (varadaraja perumal). Desikar was given a title "sarva tantra swatantrar" by the learned persons for his ability to achieve anything that he wanted, of his own, without any other's help. Desikar can get anything without borrowing anything from any human. The king was unhappy, on Desikar being given such a title, when he himself was there. He thought that he is the greatest person for all time. So he wanted to defeat Desikar. He made a plan. He chose a foolish boy and asked him to go to Desikar and ask him for a huge sum of money for his marriage. The boy unknown of the intention of the king, went to Desikar and asked for money for getting married. The plan of the king was to push desikar in an embrassing situation. Desikar doesn't have money of his own. He has to grant this foolish boy of his wish. And Desikar should not borrow anything from others. King was of the opinion that Desikar will be helpless. But what happened was, Desikar pleaded the goddess perundevi, the consort of varadaraja. Immediately, the foolish boy got the wealth that he requested from Desikar. The king, on coming to know about this, realised his mistake and fell at the feet of Desikar.

The next person was Vidyaranyar. He in his poorvasrama, was very much affected by the horribleness of poverty. He meditated on Lakshmi and a divine voice said, "in this birth you have to undergo the torments of poverty". Immediately, Vidyaranyar opted for sanyasa, and asked the goddess to grant wealth, stating that now it was his next birth. The goddess kept her words and granted huge wealth to him. But now since he is a sanyasi, he can't use the wealth for his needs. There are no family,  no relatives for a sanyasi. So he felt bad about his hasty decision for the want of wealth. But soon after meditating again, he got a clarity that it is all divine intervention. He has to make use of the wealth he got from goddess for the sake of world. At that time, there was a threat to Sanatana dharma, due to Turkish invasion. Also dvaita philosophy by madhvachariyar was prevalent in Karnataka. Sri Vidyaranyar, wanted to establish advaita and Sanatana dharma. He gave the wealth to two shepherds viz harihara and burka. They were crowned the king and minister respectively, of the new empire created under the guidance of  Vidyaranyar. The king was given the task of renovating the demolished temples. He also appointed another person, a cousin of this new king to conquer the captured princely states, to the south of Karnataka. They were successful in the attempt and thus came the raise of vijayanagara kingdom of hoysalas at hampi in Karnataka. Originally, the kingdom was named as vidyanagara kingdom, in praise of their guru Vidyaranyar. Later it became vijayanagara empire. This is not to be confused with vijayanagaram in Andhra Pradesh. The famous Krishna deva raya was a descendent of this vidyanagara (vijayanagara) empire.

The first king's cousin is known by the name kammpanna udaiyar. He conquered the southern provinces. There is a place called kambarasanpettai near trichy. It was named after this kammpanna udaiyar. He renovated a siva temple near samayapuram. That is now known as pocchaleswarar temple. The actual name of this temple is hoysaleswarar temple!

Goddess Lakshmi, thus showered her blessings for three persons. Let us pray to her so that we are also granted peace and prosperity.

Monday, November 10, 2014

Three siblings

Most of us know that lord Vishnu and goddess Parvati are brother and sister. Lord shiva - goddess saraswathi, lord Brahmma and goddess Lakshmi are siblings too. This fact is not known to many.

The complexion of these devathas will prove this fact. Vishnu, Parvati are dark complexioned, I.e blue or green or black... Both were born at the same time. When lord Krishna was born to devaki, vasudeva at mathura, yoga maya was born to yashoda at gokulam. Similarly, in the month of chithirai, when Rama navami is being celebrated, vasantha navarathri, the avatars of gnanambika is celebrated. We call Vishnu shyamalan and parvati as shyamala, meaning dark complexioned.

In shiva temples there will be a sannidhi for Durga, who is Parvati's form. She will be holding a conch and a chakra. She is usually called as Vishnu Durga. She is the protector. Protecting men is the task of Vishnu. Siblings show similarities in the task.

Shiva and saraswathi are white complexioned. We associate saraswathi with hamsam or swan which is white in color as her vehicle, white lotus as her seat. Shiva is described as shuddha spatika sankasham, meaning radiant like a pure spatika - transparent. Inherent meaning for pure is white.

Saraswathi is goddess of knowledge. Again in shiva temples there will be a sannidhi for dakshina murthy. This is siva's form. He will be holding, palm leaves, akshara mala in his hands. These are seen with saraswathi. Also both saraswathi and dakshinamurthy will have a crescent on their heads. Crescent is the one that grows. This indicates that arts should be ever growing. So these siblings grant ever growing knowledge to the devotees.

Lakshmi and Brahmma are red complexioned. Both are creators. Brahmma creates life, Lakshmi creates wealth to sustain life. We associate them with red lotus on which they are seated.

Parvati and shiva married one another, and supports one another in their activity. Similarly, Lakshmi and Vishnu and saraswathi and Brahmma. Knowledge (saraswathi) is required for creating (Brahmma) anything. Wealth (Lakshmi) is required for maintenance(Vishnu) and valour(Parvati) is required for destruction(shiva).